风水地运(地脉气运)

http://www.fengshui-168.com/forum.php?mod=viewthread&tid=58903&mobile=2

风水之中四大局玄空各自为用互为批驳,然说白了不过是一地运一天运之争。四大局诸派重龙之运,玄空诸派重天之元运,然其实都是有失偏执。其实风水之中天运之不可弃,龙运之不可不辩,合之为地运才是真。然地运之说自古有之非吾所创也。

是故地之理尤人之理,地之做尤人之生,地之发尤人之壮,地之败尤人之老,地之绝尤人之死,其必不可逆。是故风水无与元运轮转之理,高明学者以为然否?然有重做而发者不过是尤人之病医之则又健康之理。地之种种尤人之种种。是故地之大小长短尤为地之自生,人之善恶强弱尤为之始生。坟做之吉凶祸福尤为人之壮弱,地做善则发,人养足则壮。地做凶而败,人弃饿则死。是同之理。

天之元运根据星辰之变迁更改环绕,星辰之运行规矩无不是园是故元运有周转之更替。是故三元周流往返不停是以星辰之往返运行之不停为据。然其地之运尤人之命无轮转之可能。

地运之说中以龙之固定方位相应之状态而分旺龙衰龙死龙之说。然其说之偏偶与元运之偏偶相同,其之说可从乎?其之不可从。应为其固定之论也是无考虑星辰之变迁。否则生旺之龙何以也有败绝之时?只为星辰变迁气运更替之为此。

起名的基本原则

http://m.yuce360.com/view.php?aid=198

1、无论取何名字,都不要有凶 恶、不吉利的字和字义
2、先查清楚先天四柱是否有缺陷,排出取名者的八字,找出五行喜忌,取名时要补偏救弊。
3、字音选择
4、字义选择
5、字形选择
6、尽量好的去参考当事人的生辰八字,这就要求起名的师傅必须有足够的命理知识,找出八字真正需要的五行,或者找出八字欠缺的东西,从名字上加以补齐。

阳宅学中之人道方

http://www.ssxxw.com/html/yz/llxx/jczs/5864.html

人道方只一天干四维顺行,不轮地支。正月行至癸山,二月行至艮山,三月行至甲山,四月行至乙山,五月行至巽山,六月行至丙山,七月行至丁山,八月行至坤山,九月行至庚山,十月行至辛山,十一月行至干山,十二月行至壬山。

床铺者,首先需避莫安于阳宅宅气之生气方(紫白九星),尽量选合命卦之方位为房间。则西四命人选西四卦为用,东四命人选东四卦为用。如房间选择确实困难,则必定要将床向年命的吉方,即东四命人床向震巽坎离四方。西四命人床向乾坤艮兑四方。量度时立于床前,睡卧时脚之向即为床向也,如此对于身体自有帮助。如床向又同时能合地盘一百二十分金,使与年命纳音相生,则助力加大。若办公桌使用时间亦长,则可将办公桌置于合本命之卦位,再向于本命之吉方,如此当有助于身体之康健。

六种最容易“闹鬼”的风水格局!

http://www.ydygfs.com/wap.php?action=article&id=6042

第一种:走东北大门
大门的方向开在东北门,东北门在风水上成为艮门,又叫鬼门,走东北门的房子,如果主人的八字身弱,抗体不强就容易引起闹鬼的格局。

第二种:住东北卧室
和东北门的情况相同,唯一不同的是,住东北卧室的很容易做噩梦,而并非全部是遇到不可思议的事情。

第三种:五鬼闹宅风水局
主卧室住在了七星风水的五鬼位,五鬼位主要是因为风水气场乱,而引起坏的运气,很可能遇到不理想的事情,或者噩梦缠身。

第四种:大梁压顶
主要是主卧室大梁压顶,引起噩梦,或者精神恍惚,

第五种:开门见镜
最严重的是开大门见镜子,开卧室门见镜子,镜子对着床等三种情况最为严重。

第六种:八字身弱走霉运
运气差的人,身体磁场抗辐射能力很差,尤其是受到精神打击后很容易遇到精神恍惚的现象,这种情况的人较多。

五行阴阳,天地大道,万物莫能欺越。人生的命运,并非一成不变,是人的信念追求让其心转物移,精神的幸福是人生唯一的依赖。

风水,东方文化对世界最大的贡献,它直接表明了个体是环境的产物,并受其影响一生;四柱八字哲学观,让人对自身充满了信念与希望。给自己一个上风上水的环境,给生活一片灿烂的阳光。

Japanese “forest medicine” is the science of using nature to heal yourself

https://qz.com/1208959/japanese-forest-medicine-is-the-art-of-using-nature-to-heal-yourself-wherever-you-are/

In 1982, the Japanese government introduced the concept of shinrin yoku, or “forest bathing,” urging citizens to make use of the country’s 3,000 wooded miles for therapy. Tomohide Akiyama, then chief of the forestry ministry, understood intuitively that the woods do people good, while distance from nature makes us sick.

While Japan was championing forest bathing, an American scientist was formulating a thesis that explains why nature moves all people, wherever they are from. According to Biophilia, the 1984 book by evolutionary biologist Edward O. Wilson, people have a biological urge to commune with the primordial mother, Earth, which nurtures us. He believed that humans have evolved to love all forms of life and the processes that reflect our existence, which are everywhere visible in nature. Wilson called that attachment biophilia, from the Greek bios, meaning life, and philos, meaning loving.

Our urge to merge with nature is impossible to measure biologically, Wilson said. Yet he believed that “our existence depends on this propensity, our spirit is woven from it, hopes rise on its currents.”

100 QMDJ Cases (FiveArts)

https://fivearts.info/fivearts/index.php?topic=17444.300

Thanks for the response, and sorry for my late reply. After our last correspondence, I got hospitalized and a whirlwind of events occurred so I haven’t logged on for a bit. Turns out that this was the right call as I would have to suffer very high healthcare costs if I had quit my job. Makes sense that I should have been able to look at my Bazi/ZWDS to figure this out, and good advice that I don’t need a career break to reflect, but it’s really hard to make such decisions in heat of the moment.

When you are feeling better, let me know. I’ll try my best to help you out. Give me a text if I missed the post. My apologies in advance.

When you are feeling better, delicate 30min each day. Take a scroll in the park. Nature and Trees absorb your negative energy or qi. You can go and read about this aspect of natural healing.

B = ƒ(P, E); Behavior (B) is a function (f) of the person (P,八字命理) in their environment (E,宅居風水).

Kurt Lewin (September 9, 1890 – February 12, 1947) was a German-American psychologist, known as one of the pioneers in social, organizational, and applied psychology. The Lewin’s Equation where B = ƒ(P, E); Behavior (B) is a function (f) of the person (P) in their environment (E).

Lewin’s Equation presents the relationship between Person (人) and Environment (宅) in Chinese Metaphysics (八字 + 風水).

In the Person (人) aspect, it is necessary to visit the topic of personality; which has various sub-components such as temperament and character. Temperament is habitual form over a period of time. And, habit is formed by repeating a an event (the ‘event’ could be inside the head). This event could be a positive or negative. And, being temperamental over a period of time, undoubtedly is rewiring the brain function, which in turn forms the character of the person. Character is a set of emotional and cognitive patterns that determines how a person thinks, feels, and behaves. Thus, a person’s character evolves throughout his/ her lifetime, depending on whether he/she is able to let go of the ‘event’ inside the head.

Often, a positive or negative event can be depicted in a person bazi chart. Practitioner should be able to outline event cues in the annual assessment, highlight areas related to career, wealth and health. For example, a’punishment’ frame (i.e. 丑未戌三刑, 寅巳申无恩之刑) in the natal bazi (八字) chart, which is permanent; or in luck cycle, which is temporary in nature.

This brings on the next topic of fate vs destiny, in bazi (八字). Can destiny be improved or just have to live through fate? The difference; when perceive as fate, one gave up taking action and goes thru the event, equivalent to braving through the storm. When perceive as destiny, one takes ownership, takes action and believes in arriving at the desirable outcome, equivalent to taking an alternative route, ask for help or wait for the storm to pass.

Therefore, knowing facilitates reacting and letting go. One could make certain preemptive adjustment or preparation prior to the events. And by knowing, facilitating the letting go process, one then reduce the ‘recycling’ in the head which in turn avoid a less desirable character development (in future).

Environment (宅) is the ‘container’ by which the person is in or the Feng Shui (風水) of the house. This relates to the assessment of energy or chi (氣), favorable or unfavorable. The effect of ‘piercing arrows’ (煞气) on the person or application of drawing positive energy (生氣) for prosperity and growth. The use of academic stars (文曲星) to assist in learning and growth. A comprehensive assessment would take into account the external environment (朱雀,玄武,青龙,白虎) and internal environment (納氣,埃星) to derive at a solution or recommendation for the house or office/ working space.

The Lewin’s Equation suggest that behavior is a result of the person and environment. Therefore, minor adjustment one could make after knowing Chinese Metaphysics (八字 + 風水) is similar to a ‘Railway Switch’; small actions, that could amend the course differently and positively. To change behavior, twitch the thinking – twitch the environment.

~ 明

二十八星宿 (五行)

东方青龙七宿:
角木蛟, 木
亢金龙, 金
氐土貉, 土
房日兔, 火
心月狐, 火
尾火虎, 火
箕水豹, 水

南方朱雀七宿:
井木犴, 木
鬼金羊, 金
柳土獐, 土
星日马, 火
张月鹿, 火
翼火蛇, 火
轸水蚓, 水

西方白虎七宿:
奎木狼, 木
娄金狗, 金
胃土雉, 土
昴日鸡, 火
毕月乌, 火
嘴火猴, 火
参水猿, 水

北方玄武七宿:
斗木獬, 木
牛金牛, 金
女土蝠, 土
虚日鼠, 火
危月燕, 火
室火猪, 火
壁水貐, 水

100 QMDJ Cases (FiveArts)

https://fivearts.info/fivearts/index.php?topic=17444.msg192317#msg192317

A quick look. Your bazi has the capacity to take on this role. No worries.

If the panel of interviewer is 3. Spend some time research on the 2nd in command. The 1st appear aloof but seem alright with you. The 2nd seem alright but more judgmental.

Carry a water bottle with you and put one some blue accessories such as lapis, or some other hint of blue.

All the best, wait for your good news.

Lineage of Obsidian

https://www.energymuse.com/obsidian-meaning

The Obsidian meaning is linked with the concept of darkness, and just like our ever-spinning planet and its phases of night and day, the human soul also contains elements of light and dark. A powerful protection stone, the Obsidian crystal meaning helps identify your dark side so that its healing properties can clear it away from your psyche. The Obsidian crystal stone meaning reminds us that everyone has a good and bad side. Instead of hiding from our inner truth, Obsidian shines a light on the negativity and clears it away, helping us to choose the path leading towards light and love.

Incorporate the Obsidian crystal stone into your daily meditation practice and use its spiritual medicine to tell that devil on your shoulder to take a seat because it’s time for your angelic side to come out and play. Sit quietly with the stone for twenty minutes and notice the power of Obsidian illuminating any negativity loitering around inside your head. Like a spiritual disinfectant, it’s ready to deep clean the counter tops of your inner spirit, leaving you feeling light, refreshed, and in control of your destiny.

The Obsidian crystal stone meaning can be traced back to Paleolithic times where it was used to make arrowheads and other tools. Cherished for its deep, glossy sheen, Obsidian is often called volcanic glass because it is formed from molten lava that has cooled very quickly.

With such a rich lineage, Obsidian has plenty of street cred, so every time you gaze at its at shiny luster, let yourself be reminded of its reputation for being a powerful and protective talisman. During prehistoric times, the Obsidian crystal wasn’t just a stylish way to accessorize a loincloth. This warrior stone also protected our Paleo-Indian ancestors from marauding invaders and the perils of hunting.

The Obsidian crystal properties are also known for their stabilizing and grounding effects, making it an excellent crystal for reigning in scattered energies. Whenever you feel yourself spread too thin, hold a stone in each hand and feel it restoring harmony to your root chakra, the energy center that anchors you securely to the earth. Armed with the power of now, take on the day with renewed confidence when you wear Obsidian stone jewelry, a stylish way to have a constant flow of its tough and resilient energy.

In healing layouts, the Obsidian crystal brings a strong presence with its powerful grounding properties. When your head is lost in the clouds, it can cause unwelcome side effects, including procrastination and feelings of isolation. If you find yourself getting lost down the rabbit hole of spirituality, the Obsidian crystal makes an excellent tonic for restoring a harmonious balance between your spiritual self and the physical world of reality. Use the Obsidian properties to anchor yourself securely into the earth, keeping your eyes on the stars and your feet planted firmly on the ground.

Its deep, transformative vibes also help enhance the stones around it, making it a big-time magnifier of healing energy. The Obsidian stone also makes a trusted companion to carry with you during a healing process, especially one that unfolds over time. It gives us the strength and patience needed to overcome challenges, no matter how long the journey takes.

Cheaper than a few sessions on a therapist’s couch, create your own therapeutic session when you meditate with the stone on a daily basis. Gaze at the stone in peaceful contemplation and ask it to give you clarity and focus by bringing any negativity to the surface. Once it helps cut through self-deception, you’re on your way to encouraging the body’s ancient blueprint for the healing process.

History of Frankincense

http://www.sacredearth.com/ethnobotany/plantprofiles/frankincense.php

Familiar by name, yet otherwise perf this much fabled Arabian tree has been as famous as it has been elusive since long before the birth of Christ, when the three wise men from the East brought it as a gift to that humble stable in Bethlehem. We do not know how far the use of Frankincense goes back in time, but we do know that it already scented the Egyptian Temples to honour Ra and Horus and it is said that Queen Sheba brought a great number of Frankincense trees as a special gift for King Solomon.

Unfortunately those trees were destined to die as Frankincense trees only grow in a very limited geographic range and very arid conditions. Nevertheless, it’s the thought that counts and bringing all these trees was indeed a very strong sign of honour and respect. In the ancient world incense trees fuelled the economy of the Arab world as oil does today. Trading cities positioned at important points of the spice or incense routes prospered considerably thanks to the thoroughfare business.

At one time Frankincense was more valuable than gold – needless to say, a situation much relished by the traders who only benefited from the obscurity and remoteness of the trees. Legend had it that the trees only grew in the most inhospitable mountainous places, guarded by dragon-like creatures that would readily strike out at any intruder. Obviously such stories were invented to scare off any attempts of enterprising and adventurous young men who otherwise perhaps might have ventured in search of the trees to do a little harvesting themselves. But, scare tactics aside, the long journey across the desert was no amble down the garden path – it was fraught with peril and as potentially dangerous as it was lucrative.

There are several regions where Frankincense grows, of which Oman, Somalia and Ethiopia are the most important suppliers today. Now as in the days of Solomon the most important use of Frankincense was as a sacred offering for the Gods. And although the worldwide demand for it has broadened, the actual worldwide consumption used to be far greater than it is now. Much Frankincense is still gathered in the traditional way from wild growing trees. The trees, although provided by nature, ‘belong’ as deliberated by unspoken agreement, to particular families who live nearby and who claim the right to harvest them.

In the ancient world all Frankincense trees were decreed to belong to the King and only he negotiated the harvesting rights with the various merchants for a goodly fee. Studies have shown that where families take a ‘guardian’ position towards the trees they are far better cared for and protected as naturally any desert dweller will be quite careful to protect the source of their livelihood compared to roving harvesters who do not have any vested interest in the welfare of a particular tree.

The Magic of Frankincense

https://www.learnreligions.com/magic-and-folklore-of-frankincense-2562024

In modern magical traditions, frankincense is often used as a purifier – burn the resin to cleanse a sacred space, or use the essential oils* to anoint an area that needs to be purified. Because it is believed that the vibrational energies of frankincense are particularly powerful, many people mix frankincense with other herbs to give them a magical boost.

Many people find that it makes a perfect incense to use during meditation, energy work, or chakra exercises such as opening the third eye. In some belief systems, frankincense is associated with good fortune in business–carry a few bits of resin in your pocket when you go to a business meeting or interview.

In some traditions of Hoodoo and rootwork, frankincense is used to anoint petitions, and is said to give the other magical herbs in the working a boost.

Magical uses of Myrrh

https://www.learnreligions.com/myrrh-magic-and-folklore-2562032

When it comes to magical uses, myrrh has a wide variety of applications. In fact, the possibilities are nearly endless. Because the scent is fairly strong, it’s often used in conjunction with other herbs or resins, like frankincense or sandalwood. Associated with purification and cleansing, you can use myrrh in a number of different ritual and magical contexts. Try one or more of the following:

Burn myrrh, combined with frankincense, in rituals related to banishing. In some magical traditions, myrrh is incorporated into workings to break hexes and curses, or for protection against magical and psychic attack.

You can also blend myrrh into an incense to use for purifying sacred spaces, or to consecrate magical tools and other items.

In ancient Egypt, myrrh was often used as an offering to the goddess Isis, so if you’re doing a ritual calling upon her for assistance, incorporate myrrh into your celebration.

If you’re feeling stressed out, try this: burn some myrrh nearby to help relax and calm your nerves. Another great option? You can also put it in a pouch and place it under your pillow, to bring about restful and peaceful sleep.

Add myrrh to healing sachets for workings related to wellness. If someone who is ill can tolerate the scent, try placing some myrrh in a tin or bowl of water over a heat source, to create a scented atmosphere in the sickroom.

Use myrrh in incense blends such as Full Moon Incense or a fiery summer incense blend to burn at Litha or Beltane.

楊公三寶 (算命开山祖师爷鬼谷子与风水祖师爷杨救贫打赌)

https://www.zupu.cn/xinwen/20170425/19999.html


杨公三宝的传说 “杨公三宝”的传说,在兴国县几乎是家谕户晓。传说杨救贫先生有三件宝物,第一件是他从皇宫里盗出的“无字天书”(一说是九天玄女授给他的无字天书);第二是白鹤仙师点化他后送给他的“赶山鞭”;第三是铁灯盏。因为天书无字,必须铁灯盏点燃后,才可以显字供阅读。杨救贫凭着他的三件宝贝,走遍中华大地,寻龙捉脉,移山填海,为万民造福。杨公三宝实际上是三僚风水师历代相传的三部风水秘籍,被没有文化的百姓讹传成了三件神通广大仙家宝物。这三本书就是《天秘诀》、《撼龙经》、《一盏灯》。这三本书并不全是杨公所著,其中《天秘诀》一书是唐代另一位风水大师邱延翰的作品。

五子運

地支日十二时辰: 子、丑、寅、卯、辰、巳、午、未、申、酉、戌、亥。天干五行配合地球上四季气变化,组成六十甲子。

根据六十甲子理论,在流年运数内,可分成五子运:

第一个子运,名为甲子运,属于“水运”:甲子、乙丑、丙寅、丁卯、戊辰、己巳、庚午、辛未、壬申、癸酉、甲戌、乙亥。

第二个子运,名为丙子运,属于“火运”:丙子、丁丑,戊寅、己卯、庚辰、辛巳、壬午、癸未、甲申、乙酉、丙戌、丁亥。

第三个子运,名为戊子运,属于“木运”:戊子、己丑、庚寅、辛卯、壬辰、癸巳、甲午、乙末、丙申、丁酉、戊戌、己亥。

第四个于运,名为庚子运,属于“金运”:庚子、辛丑、壬寅、癸卯、甲辰、乙巳、丙午、丁未、戊申、己酉、庚戌、辛亥。

第五个子运,名为壬子运,属于“土运”:壬子、癸丑、甲寅、乙卯、丙辰、丁巳、戊午、己未、庚申、辛酉、壬戌、癸寅。

大树挡正门

这种大树挡门在大都市中最常见的,是为了绿化环境。除道路中央之安全岛种树外,道路两旁也种满了树,十年下来树高大成荫,有的树正好挡在店门口,由于前门代表对外之人际关系,高大树干有如当头之棒,这会影响事业之发展,财气,和健康等。化解方法:最直截的方法,当然是以移开门前大树最好,或变通的方法是移住宅大门,使大门不向该大树。