話說七分留三分,留下三分積兒孫。

一位前輩提醒我,說:

千万不要为了攀附名人高官而随意做法,而给自己和家人带来不利的因果。话说七分留三分,留下三分积儿孙。多为孩子和家人积德,不要借用家人的能量为别人消 灾增福,这是一件很可怕的事情。

Feng Shui – The Next Discipline in Risk Management

Risk management is the process of identifying, analyzing and controlling possible threats that weakens a firm’s capital and/or earnings. Potential risk or threats could include a wide variety of sources (i.e. financial uncertainty, legal liabilities, strategic management errors, accidents and natural disasters).

Risk Management Processes:

1. Risk Identification – Identifying potential risks that may negatively influence the firm.

2. Risk analysis – After the specific types of risk is identified, the firm then determines the odds and frequency of occurences and its consequences.

3. Risk mitigation – Firm then develop plans, such as risk mitigation processes, risk prevention and / or contingency plans in the risk event comes to fruition.

4. Risk monitoring – A follow up plans to close the loop and to continuously review, monitor and track new and existing risks.

Now let’s, look at Feng Shui. . .

In a consultation, this normally broken down into 2 aspect. Namely, the destiny chart analysis and the house audit. In some cases, divination might be use hand in hand.

In the destiny chart analysis, I would attempt to identify the strength and weakness of the BAZI chart. With that, I then proceed to analyze the luck cycle relative to the BAZI chart; determining the headwinds and tailwinds of the current luck cycle. Analysing 5 years back and seek verification from the chart owner, at this point if the analysis is approximate, I will proceed to analyze 5 years forward. Hence, derive the odds of occurrence.

Depending on the opportunity and threat, i proceed to work out some mitigation plans and suggestions. For example a chart owner with favourable tailwinds is to acquire the network and pool together resources to achieve his /her wealth. And, for a less favourable chart which is full of headwinds, he / she could spend the effort to acquire the necessary skills set or seek job stability or pay attention to health and safety for certain years. It all about Yin Yang (陰陽).

In a house audit or a Feng Shui assessment, the main aim is to evaluate and point out which area if the house has an optimal Qi (氣) flow and use it. For example, In the destiny chart analysis I point out to learn a skills or to seek academic achievement, then in the Feng Shui assessment I would be looking for the academic star (文曲星) and make use of it. Nonetheless (honestly speaking) there are home with such auspicious star but the layout or external landform doesn’t promote the use. I’ll be frank about it and seek the next alternative to activate it. Similarly for Inauspicious Stars or sectors with hostile external landform, I’ll also highlight as risk factors and the particular years to take note as each year the TaiSui (太歲) and flying star changes.

Other tools I use; to enhance and assists includes space cleansing, date selection and divination tool such as QMDJ and MHYS. QMDJ in particular incorporates the aspect of 4 realms (天地人神) which assist the asker to derive at a decision. It also demands a lot from the practitioner using this tool.

Lastly, to close the loop, a follow up after 3 to 6 months as part of the review and monitoring process is a necessity. It also my personal commitment and a level of professionalism.

With history and lineage becoming into a robust system, with processes in place to carry out assessment both on the personal and environment level. Feng Shui is Qualitative Risk Management” – A tool to control the variables we could; and manage those aspect we can’t.

~ 明

《周易》上下经

http://www.zhycw.com/art/n333c6.aspx

乾:元,亨,利,贞。
  初九:潜龙,勿用。
  九二:见龙再田,利见大人。
  九三:君子终日乾乾,夕惕若,厉无咎。
  九四:或跃在渊,无咎。
  九五:飞龙在天,利见大人。
  上九:亢龙有悔。
  用九:见群龙无首,吉。
坤:元,亨,利牝马之贞。
  初六:履霜,坚冰至。
  六二:直,方,大,不习无不利。
  六三:含章可贞。 或从王事,无成有终。
  六四:括囊;无咎,无誉。
  六五:黄裳,元吉。
  上六:战龙於野,其血玄黄。
  用六:利永贞。

易经之精彩论文

http://www.zhycw.com/art/n335c6.aspx

《易经》似乎是太难懂了,看了许多易学的书,使我们都是愈弄愈糊涂。现在我们只要先注意先天、后天两个八卦,就能提纲挈领地了解了。

先天八卦所讲的,是宇宙未形成物质世界时之物理法则。后天八卦所讲的,是物质世界形成后太阳系的物理法则。先天所讲的是体。后天所讲的是用。

《易》的体用,是在汉、魏、南北朝以后才发展出来的,道家的哲学,阴极则阳生,阳极则阴生,也是互为体用的道理。

了解了体用之分,我们自然会明了,许多堪舆方面、命理的各种不同八卦,只不过是将先天卦之“象”,搬到后天卦的“数”上,另成一个八卦,或者是将先天卦的“数”,搬到后天卦的“象”上,也另成一个八卦。这样搬来搬去的应用,他们有他们的理,但是因为原理未见阐明,这门《易经》的学识,就变得更为神秘难懂了。

大过卦

http://www.guoyi360.com/64gua28/

   《大过》:栋挠,利有攸往,亨。
《彖》曰:“大过”,大者过也。“栋挠”,本末弱也。刚过而中,巽而说,行。利有攸往,乃亨。“大过”之时大矣哉!知
《象》曰:泽灭木,大过。君子以独立不惧,遯世无闷。
初六,藉用白茅,无咎。
《象》曰:“藉用白茅”,柔在下也。
九二,枯杨生稊,老夫得其女妻,无不利。
《象》曰:“老夫女妻,”,过以相与也。
九三,栋桡,凶。
《象》曰:“栋桡”之“凶”,不可以有辅也。
九四,栋隆,吉。有它,吝。
《象》曰:“栋隆之吉”,不桡乎下也。
九五,枯杨生华,老妇得其士夫,无咎无誉。
《象》曰:“枯杨生华”,何可久也。“无妇士夫”,亦可丑也。
上六,过涉灭顶,凶。无咎。
《象》曰:“过涉之凶”,不可咎也。

iChing 21: Cutting Through

https://divination.com/iching/lookup/21-2/

Those who bring discipline to bear must, above all, be honest — with others, and with themselves. Honesty is the hallmark of the strong and self-confident. The successful person masters the art of honesty like the swordsman masters fencing. When lies, delusions and game playing are getting in the way of teamwork, the swift sword of honest action, perhaps even punishment, must be wielded to protect integrity and values. Decisiveness with integrity will bring good fortune.

Though your actions be vigorous, they must not be hasty, severe or arbitrary. Be sure to carefully consider all the circumstances. In the case of a serious disruption of relations or events, forgive, but don’t forget — at least not until a person has made reparation for his mistakes. If corrective action is necessary, make certain that it truly fits the crime. When rules have become slack and useless, only through the institution of clear and swift penalties can their effectiveness be restored.

In those situations where serious issues of justice are at stake, keep careful records, and do not hesitate to go public with the truth.

梅花易数

http://www.360doc.cn/article/1989322_356415895.html

这里要注意,《易经》的道理,并不如想象的那么多。它讲人事的法则,只有吉、凶两个结果,不是好,就是坏,没有中间的;不是进步,就是退步,没有停留在中间的。人的身体,不是健康好一点,就是衰老一点,为什么只有吉凶?因为人生的物理,只是阴阳的变化,物理支配的东西,刚柔相推,物质社会受物质支配而生出了各种现象,形成各种环境。所以古人说:“善易者不言卜。”通了《易经》的人,不必算卦,一看现象,就了然了。在后来发展到一种“梅花易数”,听别人的声音,一句话,就知道了问卜的结果,这种卜卦的方法,就是根据问卜的时间、空间,当时环境、景物,问卜者的身份以及所问的事情等等因素,以《易经》的数理推算结果出来,没有什么稀奇。

iChing 46: Pushing Upward

https://divination.com/iching/lookup/46-2/

The wise person, in harmony with fate, is sensitive but determined. Make a sincere effort to apply a determined effort against the forces of inertia, bending around obstacles that arise, and good fortune will follow. By remaining tolerant and flexible, you will be able to retain the conscious innocence that best fuels growth and advancement. Willpower and self-control are necessary to manage growth properly, but an inner enthusiasm for life is what drives it.