Metaphysics (易学)

Participatory Universe and Manifestation

In the course of encountering QiMen (QMDJ), notice there is a new-notion or interesting idea of using QiMen Deities for Manifestation, walking the 7-Stars Path and even signing contracts with “The Universe”.

Let’s look at manifestation. This concept is better explain using science of quantum fluctuations and the idea of Participatory Universe.

John Wheeler’s hunch is that the universe is built like an enormous feedback loop, a loop in which we contribute to the ongoing creation of not just the present and the future but the past as well. Wheeler envisioned that conscious observers partake in the creation of the participatory universe; the entire universe is filled with events, where the possible outcomes of countless interactions become real, where the infinite variety inherent in quantum manifests as a physical.

And as Stephen Hawking puts in it The Grand Design: “the universe appeared spontaneously, starting off in every possible way. Most of these [alternative beginnings] correspond to other universes.” Or, based in simulation theory, we (humans) could be living out a specific theme in a dimensional universe or simulation; and the act of manifestation is merely the act of reaching out to our higher-self for guidance, assistance, walk-through, solutions, decisions and goals (it should be a simple YES or NO; idea of contracts is irrelevant and is of a lower vibrational body).

In energy works, there are 4 main realms:
1. Divine
2. Spirit
3. Soul
4. Physical

And when users of manifestation are meditating, they are actually focusing or working with the soul level. This is where the higher-self, soul light and astral resides. If these energy vibration aren’t activated, the resonance could be pick up by other energy of negative qualities and not our higher-self or soul light.

Also, whether we can reach out or bridge to the higher self at the soul level largely depend on our karmic blockage on the physical level. Karmic blockage can be seen as the residual impact of memories of the soul. And even if we can bridge it, is this manifestation part of the original theme (or are we going against the original theme) we chosen when we sign up for our ‘vacation’ on Earth?

Noticed that in QiMen Manifestation, the area of focus is about using deity or giving the deity a command. Firstly, QMDJ is a divination tool, the model and naming convention although gives it a mystical feel, it is not use for mediation or visualization. To do mediation and visualization, the correct source or book to use or learn from is — The Secret of the Golden Flower 《太乙金华宗旨》. Secondly, given that we are at the physical level, even if we could bridge the soul level and reach the spirit level, are we anointed by the Divine to give command to Deity at the spirit level?

Running into technicals, in QiMen, there are several style. ZhiRun method, ChaiBu method, MaoShan method, Yin Plate method. Each of these give a different deity. Hence, users of manifestation might need to reflect upon which deity is the correct guardian deity.

In addition to these method of plotting, there is also flying style vs rotation style of QiMen. This created ambiguity as there now are 2 different set of Deity, users of QiMen Manifestation now need to discern the accuracy.

Lastly, assume the user of QiMen Manifestation come to a consensus on which is the correct deity to use. Another questionable area is why among the Classical 3 Style (三式), the 10 Deities of QMDJ is adopted instead of the 16 Deities in Tai Yi Divination (太乙神数) or / vs the 12 Deities in Liu Ren Style (大六壬); which supposedly exist earlier then QMDJ. Incidentally, this 2 other method has more Deities to choose from, and is more granular than QMDJ.

Or (maybe) we are now in period 9 which energy and vibration represent that of religion practices, spiritual awakening (and female dominance); and knowing that Classical Metaphysic might no longer be a sustainable revenue driver, there might be a business justification to use methods of manifestation and incorporate with Classical Metaphysic to revitalize the product / service curve and extend it’s life-cycle. The “truth”, perhaps only the original founder of “QiMen Manifestation” will know.

Parting Shot (P.S.) ~ if we understand this (below) quote, we would have already understand and know how to apply a “Manifestation Prayer”.

Flying Stars (玄空飛星風水), Plum Blossom Divination (梅花易数), QMDJ (奇門遁甲)

后天⼋卦主病症、先天⼋卦主六亲

后天坎位、先天坤位:坤为⺟亲。患肾病。
后天坤位、先天巽位:巽为⻓⼥。患腹疾。
后天震位、先天离位:离为中⼥。肝胆病。
后天巽位、先天兑位:兑为少⼥。患痔疮。
后天乾位、先天⾉位:⾉为少男。患头疾。
后天兑位、先天坎位:坎为中男。呼吸病。
后天⾉位、先天震位:震为⻓男。筋⻣疾。
后天离位、先天乾位:乾为⽗亲。⼼脏病。

Flying Stars (玄空飛星風水)

龍門八大局表

坐⼭
先天
後天
賓位
客位
案劫
天劫
地刑
辅卦
庫地
坐煞
先煞
後煞
正竅
Metaphysics (易学)

Spirit Consciousness

Many people now understand the power of their thoughts and emotions to affect their present and manifest their future. However, the greatest manifestation power does not come from the lower levels of thoughts (e.g. words and visualisations), it comes from the intentions that created them.

Regardless of the words and the images we consciously create when intending to manifest something, it is the intentions we send out within those lower vibrational creations that really have an impact. We may say something in our mind to try to manifest or do something, when our true intention, in the background, may be to wait for a bit longer before we manifest it, or to never do it at all because we don’t feel ready, worthy or for another subconscious reason. Indeed, our real intentions are not always aligned with our spoken words, our superficial conscious thoughts or our actions.

Developing our spirit consciousness connection and our conscious awareness of the true intentions behind everything that we say or do will help us “feel” and better understand and control our deeper mental (subconscious) processes.

In QiMen, spirit consciousness is as simple as getting the proper alignment of Stars, Doors and Palaces.

QMDJ (奇門遁甲)

五符十二神

以日祿起五符 (不論陰陽遁) 順行一圈排出十二神。

吉星 : 五符、天曹、地府、風雲、唐符、國印。
凶星 : 風伯、雨師、雷公、天關、地鎖、天賊。

(1) 五符,火,謁貴,吉神。
(2) 天曹,金,詞訟,吉神。
(3) 地符,土,逃避,吉神。
(4) 風伯,木,驚恐,凶神。
(5) 雷公,木,驚恐,凶神。
(6) 雨師,水,出行,凶神。
(7) 風雲,木,半陰,吉神。
(8) 唐符,金,財吉,吉神。
(9) 國印,金,陞遷,吉神。
(10) 天關,木,阻隔,凶神。
(11) 地鎖,土,反覆,凶神。
(12) 天賊,水,失盜,凶神。

Metaphysics (易学)

The Soul’s Journey

The Soul’s Journey our spirit’s decision to embark on an exciting adventure. It is about experiencing the process of self‐realisation, manifestation, and most importantly, the incredible experience of forgetting your true divine nature to slowly reconnect to it and to the Source.

This journey normally unfolds over many lifetimes, incarnations and deaths. We can view or refer each incarnation as “Theme”. A limitless number of life experiences are offered to each soul on their own and unique path to the re‐discovery of their true nature and the nature of our multi‐dimensional universe.

Our soul is an energetic vehicle, another body, to which your spirit gives life, and through which it expresses itself and experiences life in the soul realm. A soul body seems to also be intimately connected to and affected by the two higher energy bodies: the higher emotional body and the higher mental body.

The “Home” of the soul body is the soul dimension, as it is made of the same energy, or rather the same range of vibration. It needs to be incarnated into a physical body to exist within the physical reality. This simply means that it needs to be energetically connected with, give life to and express itself through a physical body in order to experience the physical world and its specific properties.

Souls without a physical body that have crossed over to the soul dimension are however able to temporarily come into the astral world to connect with us. The astral dimension is indeed a world between the physical dimension and the soul dimension (in terms of vibration).

The soul was designed to enter the soul’s journey with restricted abilities and a limited access to its spirit’s knowledge. Over many lifetimes of learning, experiences and recording/ remembering, a soul progressively reconnects with different vibrations of energy to heal and develop its physical and energy bodies. Hence, from a BaZi perspective, we could try to unravel the main theme within the individual’s soul journey by locating or looking at the useful element(s).

Metaphysics (易学)

Repressed Emotions

Most people will have experienced emotional traumas during their childhood and in their adult life. An emotional trauma is not always connected to what we would intellectually consider as a “traumatising event” or something out of the ordinary. However, this sometimes creates “Repressed Emotions”.

Emotions are just as valid whether or not the intellectual mind considers the related event as a “difficult situation”. In fact, there is a discrepancy between what we feel and what we think we should feel. And, this negativity often feeds or fuelled those “Repressed Emotions”.

When an emotional trauma has occurred, the emotional and mental energies associated with the events may be subconsciously kept away from the chakra system as a defence mechanism. This prevents the energies from going through the brain / nervous system, and therefore from being felt. This process also happens with “every day” emotions, often those emotions which are deemed unpleasant. In addition the mental repetition makes it worst or permanent.

“Repressed Emotions” induces repressing energies, this negative energies ends up creating clouds of stagnant emotional energies that often disrupt the flow of energy within other energy bodies, including the etheric body. This can lead to psychological and physical conditions, benign or more severe, as well as general imbalances, suffering and self‐limitations. Therefore, clearing these energies can often significantly improve the balance and health of one’s body and mind.

Most people also tend to repress those emotions that their intellectual mind consider as “bad” or “unnecessary”, such as anger, for example. Emotions are there for a reason and are a language inthemselves. Denying their existence is not going to make them disappear. On the contrary, it is important to allow ourselves to feel all emotions and to understand their significance.

In BaZi, if the chart with these “Broken Signs” / formation in the year and month pillars, or if there is these “Broken Signs” / formation in the luck cycle which happen to occurs in the childhood years; is likelihood to have such negative energies. To seek healing or release from these “Repressed Emotions”, the key is in the use of 6-Combination (六合) or 3-Combination (三合).

子酉破,Rat + Rooster
寅亥破,Tiger + Pig
辰丑破,Dragon + Ox
午卯破,Horse + Rabbit
申巳破,Monkey + Snake
戌未破,Dog + Goat

Metaphysics (易学)

The Participatory Universe and Manifestation

The theory behind manifestation is beautifully explained by John Wheeler. Therefore, in-short and in layman words… We all have the ability to create our universe. And, we shouldn’t need to make use of deity or destiny chart to do Manifestation.

Wheeler’s hunch is that the universe is built like an enormous feedback loop, a loop in which we contribute to the ongoing creation of not just the present and the future but the past as well. 

Wheeler conjectures we are part of a universe that is a work in progress; we are tiny patches of the universe looking at itself — and building itself. It’s not only the future that is still undetermined but the past as well. And by peering back into time, even all the way back to the Big Bang, our present observations select one out of many possible quantum histories for the universe.

https://www.discovermagazine.com/the-sciences/does-the-universe-exist-if-were-not-looking#.UvxOUrTVdnA

Metaphysics (易学)

Beliefs

Beliefs are those mental statements, or thought patterns, about ourselves, others and this world that we perceive are true.

Beliefs help us make sense of and function in this world. They can be about very practical or  philosophical matters.

And, majority of our beliefs through our earliest cognitive development stages (during the first few years of our life).

The psyche seems to be indeed built in such a way that, from birth till about the start of adolescence, we absorb beliefs from people perceived as figures of authority, often without even questioning them.

And, as we grow older these beliefs sink deeper into our consciousness to shape our reality and influence our thoughts.

Also, beliefs are also absorbed at a young age from cultural influences and religion, and therefore from society in general. 

A belief is limiting when it prevents us from  being  or  doing  what  our  soul or more importantly what our spirit within it truly desire. As such, it should be changed.

As limiting beliefs are much associated with the mental energies and lower Chakra energy. Without clearing these repressed energy, it is often difficult to change or improve on those limiting beliefs.

Limiting beliefs are usually found on QiMen chart with 6-Yi harm (六仪击刑) or in BaZi chart that have punishment formation (i.e. 丑未戌,寅巳申,辰午酉亥,子卯) in the year and month pillars. And if this punishment formation extend to day and hour pillars, it would represent that these limiting beliefs extend into marriage and retirement.

Hence, when you see this in a QiMen or BaZi chart, it likely the Querent had with him/her limiting beliefs.

QMDJ (奇門遁甲)

大六壬: 十二神将 (诗)

贵人诗:
天乙神中是贵人,利为干谒庆财因。
君子拜官迁禄秩,小人争讼入公庭。
旺相相生尊者召,死囚刑克忌官嗔。
病名寒热头目痛,祟非凡鬼庙宗神。

螣蛇诗:
前一螣蛇车骑尉,火神惊恐怪非安。
君子居官忧失位,小人争斗病灾缠。
旺相相生灾未发,死囚刑克祸连绵。
病者四肢头目痛,水木神来作崇冤。

朱雀诗:
前二朱雀号羽林,灾殃霹雳火星辰。
大人文卷忧察考,庶士妻财兢苦辛。
旺气扶持情解释,衰空克制事逡巡。
病伤心腹还发呕,瘥日宜看子午辰。

六合诗:
前三六合大夫位,和合婚姻吉兆扶。
君子升迁增傣禄,小人饮食更欢娱。
相生谋产多吉庆,受制奸窬用暗图。
问疾阴阳心腹痛,大人司命祭当苏。

勾陈诗:
勾陈前四大将军,兵灾刑斗讼留连。
君子掩逃擒盗贼,小人争妇竞田园。
旺相相生犹合理,死囚刑克系迟延。
病者肿臃寒热苦,祟在丘陵及土垣。

青龙诗:
前五青龙丞相位,酒食钱财婚礼仪。
君子奏官迁远职,人小财物送乡耆。
旺相相生媒妁吉,死囚刑克是私通。
病者沉热心肠疾,祟关司命且堪医。

天空诗:
后六天空司直官,奸谋诡诈事多端。
君子迁转防谗诳,俗辈孤单被哄瞒。
比助相扶奴婢喜,刑伤不睦是非搀。
疾关气胀疼胸胁,井灶为殃岂得安。

白虎诗:
后五白虎廷尉宰,孝服疾病狱囚萦。
君子失官流血恐,小人杀伤致身倾。
旺相相生惟损失,死囚刑克虑沉溟。
病者目头瘫疽苦,祟犯伤鬼祭乃宁。

太常诗:
后四官为太常卿,田园财帛彩鲜明。
君子迁官荣爵贵,小人谋嫂酒逢迎。
旺相相生婚云庆,死囚刑克失财惊。
病者四肢头腹疾,祟缘新鬼可求亲。

玄武诗:
后三玄武后将军,盗贼奸邪狱讼陈。
君子奴逃车马失,常人家破门户淫。
相生健旺伤财富,互克衰绝丧系屯。
病者患隔兼胀满,祟殃河伯溺潭神。

太阴诗:
后二太阴内吏丞,阴私蔽匿事相仍。
君子罪名将出入,小人脏奸致忧惊。
乘旺相生婚礼验,逢衰刑克祀神征。
病者足疾腰伤损,有祟须祈灶有灵。

天后诗:
后一天后彩女嫔,惟须禁锢莫因循,
君子迁官会宾客,小人陈仪仪婚姻。
旺相维持妻妾产,休囚伤害暖私淫。
病成痢疾腰肢患,祟犯何官溺死神。

QMDJ (奇門遁甲)

天乙贵人

原文:天乙居中,後六前五。在子也解纷、必嘱事於童仆;在丑也升堂、宜投书於公府。凭几在寅、卜庭谒之无虞;登车在卯、知路诉为有补。辰戌怀怒兮上妒下忧,巳午受贡兮君喜臣欢。移途在申兮有求干之荣,列席在未兮有酒食之美。亥还绛宫,坦然安居;酉入私室,不遑宁处。

注解:天乙即贵人也,应己丑之土,为神将之主。其传有顺逆,壬课以天盘起贵人,地盘定顺逆;顺布者皆背天门,逆布者皆向地户。凡贵人临於地盘之亥、子、丑、寅、卯、辰六位则顺布;凡贵人临於地盘巳、午、未、申、酉、戌六位则逆布。其後有六位者,即天空、白虎、太常、玄武、太阴、天后也。前有五位者,即螣蛇、朱雀、六合、勾陈、青龙也。

子乃北方幽隐之地,贵人居之,解除纷扰;又子为一阳初生、子象也,故有事嘱於有用之童仆。丑者贵人本位,升堂理事,非可私干,宜正大光明,投书公府也。寅为案牍文书。故可卜其庭谒。卯乃轩车之象,故知当路诉。辰为天牢、戌为地狱,贵人居之,有非常之辱,心怀愤怒,不宜理事。若居巳午,则相生相助,以下贡上,君喜臣欢也。申乃传送道路之神,贵人在途,乘间求干,必获荣遂。未主酒食宴会,又为夜贵,二贵相逢,必有酒食之娱。贵人居亥曰还绛宫、又曰贵登天门,此四煞没而六神藏之时也,故坦然安居。酉为私门,阴人所居,若贵人趋入,律己不正,理所不容,岂不遑遑然不宁处也。

应用:

(1)贵人得地则贵、失地则贱,爱龙、常、合;不立魁罡。在子午为关、卯酉为格;在日辰前则动,在日辰後则静。

(2)贵人空亡,忧喜皆不成,所谓当忧不忧、当喜不喜也。

(3)太岁作贵人,虽不入传,皆为救助,凡占得贵人力。

(4)贵人临旺相气发用,又加日辰年命者,曰富贵卦;岁贵更用起月将者曰龙德卦,皆主升迁,求谋遂意。

(5)贵人临二八门为励德课,利君子迁转动移事;不利小人、主忧,身宅动移不宁。

(6)贵人入狱,主君子烦躁不宁。凡谒贵遇入狱及励德,必阻滞,即见亦不利。

(7)贵人专主钱财、喜庆、诏命之事。如君子迁官,常人田宅、财物。

(8)贵人顺治,更与日干相生,虽遇凶将亦不为深害;若逆治,虽遇吉神,亦不深喜。

QMDJ (奇門遁甲)

螣蛇

原文:螣蛇怪异,惊忧扰乱。掩目在亥,去难以消灾;蟠龟在丑,祸消而福至。生角在寅、露齿在酉,进用非讼、祸福两途;乘雾在午、飞空在巳,休祥不辨、皆主进望。入林兮在未、举步可防;坠水兮在子、从心无患。卯当门、申衔剑,总是成灾;戌入冢、辰成龙,并云释难。

注解:贵人之前一位螣蛇,乃应丁巳之火,凶神也。主火光、惊忧怪异之事。螣蛇居亥,被亥水冲克,有掩目之象,不能伤人也。丑中有龟,龟蛇交媾,岂复有祸于人,灾福人所自取也。火生於寅,蛇之化蛟、化龙,此为之基,故云生角,其贪荣不为人祸也。蛇居酉、则火到金乡,得肆其虐,为祸非浅,故有露齿之名;居寅、在酉,祸福两途也。蛇居午火旺地,有乘雾腾飞之志;若至巳火本位,真能化龙化蜃,得施飞空之志;其自贪旺,无意毒人,然总以避之为宜也。未乃木墓,土有木、林之象也;蛇入林、栖止无常,举步宜防,慎之也。子水盛之地,蛇坠水则无能为矣;主凶灾不成,在我则从心所欲而无患也。卯乃日月之门,蛇加卯曰当门,主伤人口,门户不宁。申、金也,螣蛇居申,神将刑合,申金刃之象也,故曰衔剑;火蛇制金,得逞其猖獗,总是成灾也。戌为火库,为冢为墓,蛇入冢墓主难消忧散。辰为龙庭,螣蛇加辰,有隧龙进化之义,不为我害也。

应用:

(1)螣蛇主文字,虚誉公信;其戾主水火惊恐、怪梦、火光、釜呜,官司口舌、血光事。应在丙丁巳午日。若旺相相生则吉,休囚则凶,空亡减半,披刑带煞,灾病立至。

(2)蛇附旺相神,更相生者,主胎产与婚姻之喜,以其为阴私血光之神也。在君子主威权之相,若附血忌、带刑煞,占胎必坠,当产即生。

(3)蛇附旺相神乃有气,占怪必生气之类,附死囚气为死物。

(4)如占及见怪,先责螣蛇及其阴神,日辰三传次之。

(5)凡蛇附火神、居火乡,及值时下见火,决主火光惊恐;不然有口舌公事。

(6)求财,蛇附财星,旺相相生,必因贱货而得财;或蛇临日辰,占货必得下贱之物;反此者惊恐。

QMDJ (奇門遁甲)

朱雀

原文:朱雀南方,文书可防。损羽在子,自伤难逃;掩目在丑,用静得昌。寅卯安巢,则迟滞沉溺;辰戌投网,则乖错遗亡。在申曰励咀、在午曰衔符,怪异经官语讼;在未名临坟、在亥名入水,悲哀且在鸡窗。官灾起、盖因夜噪在酉;音信至、都缘昼翔在巳。

注解:贵人之前二位朱雀也,应南方丙午之火,乃文书、词讼、章奏、口舌之神,并主火光怪异。朱雀居子,火临水乡受克,有损羽之象;羽翼既损,自伤难逃;凡占文书无气,口舌词讼不凶也。丑乃北方水气之余,以制朱雀之火,虽无破头损羽之力,亦足以掩其目使无睹,吾且静以待之,口舌词讼之扰,自然息也。朱雀居於寅卯,受二木之生助,乐得结巢育子,无暇他事,占主口舌消亡;然卜文书章奏事,则迟滞而沉溺也。辰为天罗,戌为地网,朱雀居之,故曰投网;又戌为火库,其对冲之辰,有丘墓之象。雀入网、不得飞扬,占者所喜也,然主有文书遗失,或口舌讼狱之事也。朱雀临申,以火克金,其得志之处也,故曰励咀;奋喙鼓舌,是以主口舌也。朱雀在午,为正司本位,故曰衔符,又名真朱雀格,常人占之有非细之讼,士子占试主高中。未者木之墓,朱雀午火加未,临於祖坟也;又午加未,神将六合,任其翱翔而肆虐,主口舌非细。亥为火绝之乡,凶神无气,其文书不合上意,必不能行;且主口舌讼狱囚禁也,得无悲乎。日入於酉,以火制金,得以奋志为恶,故云夜噪;且酉为私门,雀入私门,主口舌官灾。巳午未为白昼之象,朱雀至此为有气,故昼翔,占凶则口舌词讼,占喜则起用文书,望人则信息俱至。

应用:

(1)朱雀得地则吉,失地则凶。吉者主文书、印信、升迁之事;凶者主火灾、口舌、病讼、文字、财物损失、马畜灾伤等事。若旺相而披刑带煞,为害必深,反此则浅。

(2)凡占公事,朱雀刑贼日干,官必嗔责,反此无害。

(3)占科场与上书,虽雀不入传,亦须寻讨。喜为岁月建与月将,不然与岁月日相合,带禄附马并德,加临生旺之地,文策必中。若被刑克反空亡无气,加临死绝,其文必不合时宜。若三传并吉,亦可另论。

(4)朱雀乃文书、信息、口舌、刑戮之神。其事亦分大小,上至朝庭公文,下至常人私信。如雀乘丑附天喜临门发用,非有朝庭文书,即应大雨经旬也。以雀喜临门应朝庭文书;大雨经旬者,丑为雨师也。

(5)朱雀附火神、临火乡、并值火时占,决主火灾。若课伏吟,神煞不动可免。

(6)朱雀开口法:主门喧。正巳、二辰、三午、四未、五卯、六寅、七申、八酉、九丑、十子、十一戌、十二亥。

QMDJ (奇門遁甲)

六合

原文:六合之神,婚姻嘉会。在亥为待命和同,在巳则不谐惊惧。在子反目兮无礼之事,在酉私窜兮不明之因。乘轩在寅、结发在申,从媒妁而成欢、皆主婚姻喜美;违礼在辰、无羞在戌,因妄冒而加罪、皆主婚姻讼事。升堂在午、入室在卯,并为婚姻己就之占;纳彩在未、妆严在丑,总是婚姻欲成之例。

注解:六合居贵人之前三位,应乙卯之木,乃和合之神,於柔顺中能通委曲,成就婚姻嘉会之事。亥者木生之地,卯居亥上,三合而虚其一,故为待命和同。巳者金生之地,即为贼乡,又木入火乡,岂不灰飞烟灭,凡占不吉,未免惊惧。六合居子,子卯无礼之刑也,故曰反目;事必起于无礼,主恩成怨、婚不成、夫妻不睦。卯酉为私门,六合居酉,以私并私,以门复门,乃出入私门,逃窜之象。酉乃从魁,妇女阴私,其事不明而明也。六合加於寅,乃轩车之象,故曰乘轩,凡占万事皆通,或出求吉也。申中有庚金、卯中有乙木,六合加申,乙庚合也,故云结发,此皆名正言顺,应婚姻之喜庆矣。六合居辰、六害也,故曰违礼。六合居戌,以己之私门,自就於戌,虽为六合,实则苟合也,故曰无羞;凡占主不自检约以招罪也。午为正位,象似升堂;卯为本位,故曰入室;既己升堂入室,岂非婚姻己成就乎。太常为酒食帛物之乡,六合加未,有相合之意,故云纳彩。丑乃贵人之本垣,六合加丑,以贱谒贵,有干求之意,岂不严妆以取宠乎!既己纳彩,复以严妆,凡占婚必成。

应用:

(1)六合主婚姻喜庆、信息、求望、交易、胎产、媒妁、牙保、阴私财物、及木器车船之象;又主门户道路、更改迁移。

(2)凡六合乘旺相气,相生顺理而发用或入传,主婚姻尤的,或有胎产之喜,阴私财物。若死囚刑克,则主财物损失,阴人口舌。

(3)六合乘酉戌,多主奴婢走失,以六合为天地之私门也。占盗切忌六合入卦,主逃亡难获。

(4)六合与天后同入传,为姣童泆女卦,占人则多奸弊不正,须防有失。

(5)六合附金,谓之内战,主阴私妇女,兄弟口舌;附土谓之外战,事在外发,宜暗求私祷。

(6)六合得地则文儒九流;失地则暗昧虚诈僧道之类。

QMDJ (奇門遁甲)

勾陈

原文:或逢勾陈发用,必然斗讼争官。丑受钺、子沈戟,暗遭辱害。遭囚兮在寅宜上书;捧印兮在巳有封拜。临门兮在卯家不和,披刃兮在酉身遭责。在辰升堂、有狱吏以勾连;在午反目因他人而累带。在未入驿、在戌下狱,往来词讼稽迟;在申趋户、在亥褰裳,反复勾连改革。

注解:贵人前四位乃勾陈,应戊辰之土,乃中宫之杀气,职任将军,专主征伐战斗、词讼、争竞田土之事。丑为明堂,是贵人本家;又丑为斧钺,勾陈临之为受钺,既授之以钺而主反被辱,辰能破丑之故也。及至子上,乃阴暗之水乡,故曰沈戟,主有阴害。勾陈在寅,有遭囚之象;一时不能逞其虐,我可以上书言事,申明原委也。巳乃金生火盛、铸印之所;勾陈临巳、火生土也,得其印、捧而奉上,必有封拜之事也。勾陈临卯,是争讼之神入门,必主家事不和,破败之兆也。勾陈临酉,辰与酉生合,是以酉金为凶刃也,肆行无忌,终遭法网之责,占者避之。勾陈加辰,还於本家,升堂之象也;其神本斗讼勾连之事,今至本位,必有狱吏勾连之应也。勾陈加午火朱雀也,以凶加凶,孰肯相容,必至反目;君子占之,必被他人之逆戾余波以累带也。未为小吉,乃酒食酣歌之地,驿舍之象也;且中寄丁己,勾陈入之,气有相投,必主留连。戌乃地网,又名地狱,勾陈临之,罗网相加,下狱之象也;并主词讼,且往来留连而稽迟也。酉为私户,居於申前,故在申曰趋户。亥为绛宫,又为天门,勾陈临之,褰裳以戏谑;勾陈之凶神,趋户也、入宫也,得志之时,必有反复、勾连、改革之事;识事君子,抽身宜早,迟则被勾连矣(褰裳,见诗经:郑风)。

应用:

  (1)勾陈主兵戈官讼,或争田土财帛之事,多主勾连。占望信、财帛、出行俱主留滞。

  (2)凡占讼,先以勾陈为主。如勾陈贼日,理难伸雪;日克勾陈,讼得理伸。又忌勾之阴神附蛇、雀,带煞克日者最凶。若勾之阴作贵人生日,上得贵助为吉,然亦要人行年上神不落空亡。

  (3)凡扑大贼,勾所乘神、制玄武所乘神主获;勾陈临日干亦主获,反此不获。又勾陈所立之地,制玄武所立之地,亦主贼败,或自首发。

  (4)占晴雨,若勾陈入传,临日辰、制玄武,决主天晴。

  (5)占战斗,亦以勾陈制玄武,准上断之。

  (6)占宅,若勾陈乘旺气加宅者主安;若休囚刑克,当主公事。

QMDJ (奇門遁甲)

青龙

原文:青龙财喜,多主亨通。居未在陆,允宜遏守;居丑蟠泥,所谋未遂。登魁在戌兮、小人争财;飞天在辰兮、君子欲动。乘云在寅、驱雷在卯,宜於营运利进;伤鳞在申、摧角在酉,宜乎安静动凶。午烧身、巳掩目,缘财有不测之忧;子入海、亥游江,因动有非常之庆。

注解:青龙居贵人前五位,应甲寅之木,十二神中惟此最吉,能增福解祸,方正廉平,高贵端雅。主财帛米谷,喜庆亨通。青龙得地则富贵尊荣,失地则财宝外耗,青龙水木之神也。未近于南方离火,故居未曰在陆;丑近于北方坎水,故居曰蟠泥;在陆、蟠泥皆为失地,谋望皆不能遂愿也。戌为河魁,乃欺诈之小人也,青龙加之,主小人争财。辰乃龙庭,青龙居辰,乃飞龙在天之象,应乾九五,利见大人,正君子应动之时也。寅乃青龙之本宫,云从龙,有乘云出入之象;卯乃震方,震为雷,故龙在卯曰驱雷;乘云、驱雷,正可以施其普及万物之功也。青龙属甲寅之木,若居於申酉金上,则有伤鳞、摧角之患,动有凶咎,惟宜守静而己。青龙之木,得水为喜,见火焚身;纵至巳上,不致焚身,亦有掩目之害;财帛之神如此,若谋望求财,必因财而致不测之忧。青龙居於亥子,乃入海、游江之象,龙归大海,吉神得地,大吉大利;凡占动则有非常之庆也。

应用:

(1)青龙主文书、财帛、衣服、舟车林木、官府升迁、僧道贵人、婚姻喜庆、媒妁胎产及宴会果药之属。

(2)凡占公事,以青龙为喜神。若披刑带煞,入卦贼日干却主凶,又以其为杀神也。

(3)凡新妇入门时,忌天后乘神克青龙,主损夫。

(4)求财以青龙为主,要乘旺相气,临旺相乡,与日辰相生,或作三合、六合者吉;亦须入日辰三传,不然亦为闲员,求财难矣。占婚姻胎产同此。又龙生命有财,龙克命退财。

(5)占盗贼,忌龙入卦。以龙为万里之翼也。占行人亦转往他方。

(6)占病,龙入传,必因酒食;不然因会亲情喜好得病。

(7)占文官则视青龙,武官则视太常;与日和合者吉,反此则凶;太岁作龙常,必主迁转。

(8)凡龙与煞并,加日辰者,主喜庆中有斗杀。

QMDJ (奇門遁甲)

天空

原文:天空司值,欺情诈弊。伏室在子,患生於妇女;居家在戌,事因於奴婢。侍侧在丑,诈尊长之言;趋进在未,起货财之欲。受辱在巳、被制在寅,然自别其是非;识己在午、鼓舌在申,实难分其真伪。凶恶在辰、乘侮在卯,有暴客以欺侵;巧说在酉、诬词在亥,值奸人之谋计。

注解:天空居贵人之后六位,应戊戌之土。以其与天乙正对,天乙至尊无与对者,故名天空。为天地之杂气,作人间之诈神,专主奴婢、小人、诈伪不实之事。子乃神后、妇人居室,诈神临之,知患生於妇女也。戌乃天空本位,奴婢小人得志,故知事因於奴婢也。丑为贵人,小人侍侧,必有欺诈尊长之言。未为酒食粟帛之地,天空临之,戌能刑未,故得以趋进而起贪欲之心,主诓赚得财。巳为太乙,宫中有双女,专主斗争口舌,小人临此,受辱未免;然终有相生之意也,未至于大害。若天空加寅,寅为功曹,乃道人长者之属,必不为小人所欺,反为所制。午乃日中,离照当空,小人面目在光天化日之下,易被识也。若天空在申,申者主声音,为舌辨之神,诈神至此,鼓唇弄舌,真伪难分矣。辰为天罡凶神,戌加辰,以凶加凶,故云凶恶在辰。天空加卯,小人临门,且合中带克,谨防有欺诈小人,变为暴客以伤害也。酉为唇舌,天空加此,必为巧说。亥为天门,虚诈之神至此,必有诬词以达上听,是皆奸人之谋计也。

应用:

 (1)天空主奴婢、公吏、市井小人、或财帛私约,皆脱空不实,虚伪巧诈,是非毁败之事;以其为空亡寂灭之神,即空亡之类也。如或顺理、旺气相生,亦主财帛喜,奴婢小人同心;若更带财星及天喜者,必因小人获财也。不然因僧道获财,或因虚诈有功。

 (2)占词讼,最喜天空发用及终传,主讼解、谋不成。若求财又深忌之。

 (3)占婚,天空发用、及临日辰上者,其家必有孤寡之人,不然更徙祖业。

 (4)占奴仆,皆以河魁、天空为主星,要天空乘神与日干生合,无克贼则吉;不然主逃走;更值魁罡,其仆不良。

 (5)占行动,主道路、盗贼相侵。

 (6)占赴试、奏对亦吉,天空乃奏书之神也。

 (7)占托人谋事,最防虚诈。

 (8)天空见泪,哀声聒耳,谓六甲旬中居壬癸地,上见壬癸也。

 (9)占宅墓,上见水神,或门户上见天空并者,必有水道、垣墙壅塞,淤泥不便。