Metaphysics (易学)

六种最容易“闹鬼”的风水格局!

http://www.ydygfs.com/wap.php?action=article&id=6042

第一种:走东北大门
大门的方向开在东北门,东北门在风水上成为艮门,又叫鬼门,走东北门的房子,如果主人的八字身弱,抗体不强就容易引起闹鬼的格局。

第二种:住东北卧室
和东北门的情况相同,唯一不同的是,住东北卧室的很容易做噩梦,而并非全部是遇到不可思议的事情。

第三种:五鬼闹宅风水局
主卧室住在了七星风水的五鬼位,五鬼位主要是因为风水气场乱,而引起坏的运气,很可能遇到不理想的事情,或者噩梦缠身。

第四种:大梁压顶
主要是主卧室大梁压顶,引起噩梦,或者精神恍惚,

第五种:开门见镜
最严重的是开大门见镜子,开卧室门见镜子,镜子对着床等三种情况最为严重。

第六种:八字身弱走霉运
运气差的人,身体磁场抗辐射能力很差,尤其是受到精神打击后很容易遇到精神恍惚的现象,这种情况的人较多。

五行阴阳,天地大道,万物莫能欺越。人生的命运,并非一成不变,是人的信念追求让其心转物移,精神的幸福是人生唯一的依赖。

风水,东方文化对世界最大的贡献,它直接表明了个体是环境的产物,并受其影响一生;四柱八字哲学观,让人对自身充满了信念与希望。给自己一个上风上水的环境,给生活一片灿烂的阳光。

Flying Stars (玄空飛星風水)

六凶水

瀑 (瀑布)落差很大的水流,稱之,因為聲音大、水流湍急,不聚財,可做截流加以破之。

潦,容易乾掉的水流稱之,例如,只有下大雨才有水,平常幾乎都沒有水的水流,代表財極度不穩或不足。

濁 (混濁)的水流、不乾淨的水流(夾帶泥沙、腐葉、樹枝),稱之,代表容易因財惹事、惹爭端,或奪取不乾淨之財。

灘,水太溨恿鞣之,因為小石子容易裸露、阻塞,也容易水乾枯,代表聚財少。

瀨,湍急的水稱之,水流得太快、太急,無法聚財,可做截流加以破之。

沴,臭掉的水稱之,雖水流多、水流深,但被人為污染,例如被工廠廢水、死貓狗、宰殺禽類之血水污染而臭壞掉的水流,代表來路不明、骯髒的錢財。

Metaphysics (易学)

Japanese “forest medicine” is the science of using nature to heal yourself

https://qz.com/1208959/japanese-forest-medicine-is-the-art-of-using-nature-to-heal-yourself-wherever-you-are/

In 1982, the Japanese government introduced the concept of shinrin yoku, or “forest bathing,” urging citizens to make use of the country’s 3,000 wooded miles for therapy. Tomohide Akiyama, then chief of the forestry ministry, understood intuitively that the woods do people good, while distance from nature makes us sick.

While Japan was championing forest bathing, an American scientist was formulating a thesis that explains why nature moves all people, wherever they are from. According to Biophilia, the 1984 book by evolutionary biologist Edward O. Wilson, people have a biological urge to commune with the primordial mother, Earth, which nurtures us. He believed that humans have evolved to love all forms of life and the processes that reflect our existence, which are everywhere visible in nature. Wilson called that attachment biophilia, from the Greek bios, meaning life, and philos, meaning loving.

Our urge to merge with nature is impossible to measure biologically, Wilson said. Yet he believed that “our existence depends on this propensity, our spirit is woven from it, hopes rise on its currents.”

4 Pillars (四柱命理), QMDJ (奇門遁甲)

100 QMDJ Cases (FiveArts)

https://fivearts.info/fivearts/index.php?topic=17444.300

Thanks for the response, and sorry for my late reply. After our last correspondence, I got hospitalized and a whirlwind of events occurred so I haven’t logged on for a bit. Turns out that this was the right call as I would have to suffer very high healthcare costs if I had quit my job. Makes sense that I should have been able to look at my Bazi/ZWDS to figure this out, and good advice that I don’t need a career break to reflect, but it’s really hard to make such decisions in heat of the moment.

When you are feeling better, let me know. I’ll try my best to help you out. Give me a text if I missed the post. My apologies in advance.

When you are feeling better, delicate 30min each day. Take a scroll in the park. Nature and Trees absorb your negative energy or qi. You can go and read about this aspect of natural healing.

4 Pillars (四柱命理), Flying Stars (玄空飛星風水), Metaphysics (易学)

B = ƒ(P, E); Behavior (B) is a function (f) of the person (P,八字命理) in their environment (E,宅居風水).

Kurt Lewin (September 9, 1890 – February 12, 1947) was a German-American psychologist, known as one of the pioneers in social, organizational, and applied psychology. The Lewin’s Equation where B = ƒ(P, E); Behavior (B) is a function (f) of the person (P) in their environment (E).

Lewin’s Equation presents the relationship between Person (人) and Environment (宅) in Chinese Metaphysics (八字 + 風水).

In the Person (人) aspect, it is necessary to visit the topic of personality; which has various sub-components such as temperament and character. Temperament is habitual form over a period of time. And, habit is formed by repeating a an event (the ‘event’ could be inside the head). This event could be a positive or negative. And, being temperamental over a period of time, undoubtedly is rewiring the brain function, which in turn forms the character of the person. Character is a set of emotional and cognitive patterns that determines how a person thinks, feels, and behaves. Thus, a person’s character evolves throughout his/ her lifetime, depending on whether he/she is able to let go of the ‘event’ inside the head.

Often, a positive or negative event can be depicted in a person bazi chart. Practitioner should be able to outline event cues in the annual assessment, highlight areas related to career, wealth and health. For example, a’punishment’ frame (i.e. 丑未戌三刑, 寅巳申无恩之刑) in the natal bazi (八字) chart, which is permanent; or in luck cycle, which is temporary in nature.

This brings on the next topic of fate vs destiny, in bazi (八字). Can destiny be improved or just have to live through fate? The difference; when perceive as fate, one gave up taking action and goes thru the event, equivalent to braving through the storm. When perceive as destiny, one takes ownership, takes action and believes in arriving at the desirable outcome, equivalent to taking an alternative route, ask for help or wait for the storm to pass.

Therefore, knowing facilitates reacting and letting go. One could make certain preemptive adjustment or preparation prior to the events. And by knowing, facilitating the letting go process, one then reduce the ‘recycling’ in the head which in turn avoid a less desirable character development (in future).

Environment (宅) is the ‘container’ by which the person is in or the Feng Shui (風水) of the house. This relates to the assessment of energy or chi (氣), favorable or unfavorable. The effect of ‘piercing arrows’ (煞气) on the person or application of drawing positive energy (生氣) for prosperity and growth. The use of academic stars (文曲星) to assist in learning and growth. A comprehensive assessment would take into account the external environment (朱雀,玄武,青龙,白虎) and internal environment (納氣,埃星) to derive at a solution or recommendation for the house or office/ working space.

The Lewin’s Equation suggest that behavior is a result of the person and environment. Therefore, minor adjustment one could make after knowing Chinese Metaphysics (八字 + 風水) is similar to a ‘Railway Switch’; small actions, that could amend the course differently and positively. To change behavior, twitch the thinking – twitch the environment.

~ 明